Title: |
The Satanism Scare |
Editors: |
James T. Richardson, Joel Best, and David G. Bromley |
Publisher: |
Aldine De Gruyter © 1991 |
Aldine De Gruyter
200 Saw Mill River Road
Hawthorne, NY 10532
(914) 747-0110
$24.95
Description:
This 320 page book is a collection of several scholarly
approaches to the contemporary phenomenon of heightened interest in satanism and
the emergence of individuals claiming to have been satanically ritualistically abused.
The disciplines represented include sociology, anthropology, folklore,
journalism, and history. The authors as a group take the view that this
phenomenon is a social construction of a deviancy with their chief interest
being who is making the claims and to what end.
The book begins with an overview of the development of the
current satanism construct. The second section has three chapters giving an
anthropological, sociological, and historical analysis. The three chapters in
part three deal with the ways in which children are involved in the development
of this body of beliefs about a satanic conspiracy. Specific cases in which satanic ritualistic abuse in day care
facilities has been alleged such as the McMartin case are described. The use of
a purported threat to children to inflame passions, arouse concern, and mobilize
the public to support an ideology is presented in the next chapter. A critical
analysis of claims that games and music favored by adolescents are an avenue for
satanic influence suggests there is nothing to such claims. Part four has two
chapters that critically examine claims of persons who say they have survived
satanic cults, had no memory, but regained memory under a course of therapy.
Three chapters on the legal system and the activities of law enforcement in
developing a concept of cult crime and a cadre of cult cops and legal actions in
which claims about satanism tend to appear comprise part five. Four chapters
report empirical studies of how these concepts spread in part six. The final two
chapters describe people who say they are satanists and delineate their actual
behavior. There is a brief section giving biographies of the contributors and a
moderately useful index.
Discussion:
Anybody who watches television, reads newspapers and
magazines, or goes to movies and wants to make any rational sense out of what is
presented about satanism needs to read this book carefully. Anybody who hears
and is likely to believe urban legends about the Procter and Gamble
trademark or
the dangers involved in Dungeons and Dragons played on college campuses or thinks
rock music played backwards has satanic messages must study this book. Anybody
who has even a moderate value for the use of critical acumen and human reason to
solve problems must know the contents of this book.
Mental health professionals who are inclined to accept a
diagnosis of multiple personality and claims that MPD is caused by child abuse
need to know this book. If a mental health professional does not have at least
an acquaintance with the thought content of this book, there is a significant
danger of victimizing and producing iatrogenic damage in a patient who may begin
to talk about possible abuse experienced as a child.
Anybody who wants to live in a world free from constant anxiety and fear about the terrible things that can happen if a constant
vigilance for wickedness and evil is not maintained needs to read this book.
Anybody who wants to believe that human choices and human actions can make a
difference and that we are not helpless victims of a great cosmic force that
determines our final cruel fate in random capriciousness needs to absorb the approach and content
of this book. Anybody who chooses to live in
the twentieth century rather than the fifteenth should learn this book. Anybody
who values human reason more than irrationality and is persuaded that the
exercise of our rational capacity has something to do with the difference
between man and beast should read this book. Anybody who wants to have some
minimal understanding of how we can find ourselves mobbing up and doing violence
to others needs to see what this book tells about social influence and social
deviancy.
Anybody who has a desire to fulfill the fundamental adult responsibility to
children to teach them how to tell what is real from what is not real must be
aware of the arguments and evidence presented in this book. Anybody who wants to
serve the best interests and welfare of children and aid them to understand that
their world has some good things in it and some good people in it needs this
book.
Anybody who can read one notch higher than the level of the National Enquirer
should read this book.
Once you have bought the book and read it, leave it at work or on the bus or
in an airplane or give it to your local library so that hopefully someone else
will pick it up and read it. Then buy yourself another copy to keep.
Reviewed by Ralph Underwager, Institute for Psychological Therapies,
Northfield, Minnesota.